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    <title>Recent Posts in 'Pure Awareness' | sgForums.com</title>
    <link>http://buddhism.sgforums.com/forums/1728/topics/331569</link>
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    <item>
      <title>Pure Awareness replied by An Eternal Now @ Fri, 26 Sep 2008 12:50:00 +0800</title>
      <description>&lt;p&gt;I see...&lt;/p&gt;</description>
      <pubDate>Fri, 26 Sep 2008 12:50:00 +0800</pubDate>
      <guid isPermaLink="false">buddhism.sgforums.com:1728:331569:8430544</guid>
      <author>An Eternal Now</author>
      <link>http://buddhism.sgforums.com/forums/1728/topics/331569</link>
    </item>
    <item>
      <title>Pure Awareness replied by Thusness @ Fri, 26 Sep 2008 06:43:29 +0800</title>
      <description>&lt;blockquote&gt;
&lt;div class="quote_from"&gt;Originally posted by An Eternal Now:&lt;/div&gt;
&lt;div class="quote_body"&gt;
&lt;p&gt;I see... Thanks, Thusness :)&lt;/p&gt;
&lt;/div&gt;
&lt;/blockquote&gt;
&lt;p&gt;&lt;br /&gt;
Just a sharing. I am full of joy. :)&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Try not to talk too much about spontaneous arising; before the
thorough experience of anatta and the replacement of the core, the
center with Dependent Origination, there will be no true
understanding of spontaneous arising and effortlessness.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Practice hard so that you may come to know that whatever said is
only relevant conventionally. Ultimately, everything is
alright.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;How amazing!&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Homage to Buddha, my Teacher.&lt;/p&gt;</description>
      <pubDate>Fri, 26 Sep 2008 06:43:29 +0800</pubDate>
      <guid isPermaLink="false">buddhism.sgforums.com:1728:331569:8429963</guid>
      <author>Thusness</author>
      <link>http://buddhism.sgforums.com/forums/1728/topics/331569</link>
    </item>
    <item>
      <title>Pure Awareness replied by An Eternal Now @ Thu, 25 Sep 2008 17:09:07 +0800</title>
      <description>&lt;blockquote&gt;
&lt;div class="quote_from"&gt;Originally posted by Thusness:&lt;/div&gt;
&lt;div class="quote_body"&gt;
&lt;p&gt;In truth 'here-ness' and 'now-ness' is as inherent as 'selfness'
that is equally empty of inherent existence and must be correctly
experienced as equally empty (non-inherent)&amp;nbsp;in nature.&amp;nbsp;
Practitioners will have to replace this core with 'dependent
orginination' but this need must arise as an insight.&amp;nbsp; This is
the essence of stage 6.&lt;/p&gt;
&lt;/div&gt;
&lt;/blockquote&gt;
&lt;p&gt;Just a note to readers, the 'stage 6' that Thusness mentioned
here is not talking about the 'six stages of dropping' I pasted
above, rather it is talking about: &lt;a href=
"http://awakeningtoreality.blogspot.com/2007/03/thusnesss-six-stages-of-experience.html"
rel=
"nofollow"&gt;http://awakeningtoreality.blogspot.com/2007/03/thusnesss-six-stages-of-experience.html&lt;/a&gt;&lt;/p&gt;</description>
      <pubDate>Thu, 25 Sep 2008 17:09:07 +0800</pubDate>
      <guid isPermaLink="false">buddhism.sgforums.com:1728:331569:8428588</guid>
      <author>An Eternal Now</author>
      <link>http://buddhism.sgforums.com/forums/1728/topics/331569</link>
    </item>
    <item>
      <title>Pure Awareness replied by An Eternal Now @ Thu, 25 Sep 2008 16:59:19 +0800</title>
      <description>&lt;p&gt;For those who prefer to read on website instead of PDF, and
also, with an additional Appendix B section: &lt;a href=
"http://tejanandajohnwakeman.googlepages.com/pureawareness" rel=
"nofollow"&gt;http://tejanandajohnwakeman.googlepages.com/pureawareness&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;His blog: &lt;a href="http://tejanandajohnwakeman.googlepages.com/"
rel="nofollow"&gt;http://tejanandajohnwakeman.googlepages.com/&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;His other writings: &lt;a href=
"http://tejanandajohnwakeman.googlepages.com/writings" rel=
"nofollow"&gt;http://tejanandajohnwakeman.googlepages.com/writings&lt;/a&gt;&lt;/p&gt;</description>
      <pubDate>Thu, 25 Sep 2008 16:59:19 +0800</pubDate>
      <guid isPermaLink="false">buddhism.sgforums.com:1728:331569:8428573</guid>
      <author>An Eternal Now</author>
      <link>http://buddhism.sgforums.com/forums/1728/topics/331569</link>
    </item>
    <item>
      <title>Pure Awareness replied by An Eternal Now @ Thu, 25 Sep 2008 15:06:49 +0800</title>
      <description>&lt;p&gt;I see... Thanks, Thusness :)&lt;/p&gt;</description>
      <pubDate>Thu, 25 Sep 2008 15:06:49 +0800</pubDate>
      <guid isPermaLink="false">buddhism.sgforums.com:1728:331569:8428378</guid>
      <author>An Eternal Now</author>
      <link>http://buddhism.sgforums.com/forums/1728/topics/331569</link>
    </item>
    <item>
      <title>Pure Awareness replied by Thusness @ Thu, 25 Sep 2008 10:12:41 +0800</title>
      <description>&lt;blockquote&gt;
&lt;div class="quote_from"&gt;Originally posted by An Eternal Now:&lt;/div&gt;
&lt;div class="quote_body"&gt;
&lt;p&gt;There's this article which I read and think is very good, well
written and very practical. It is talks given in retreat, so there
is a lot of practical instructions.&lt;/p&gt;
&lt;p&gt;The article is about awareness as 'spontaneously arising'.
Thusness also thinks that the author is writing from deep non-dual
experience and very clear on the experience and understanding of
no-self, though the aspect of empty nature arising as Dependent
Origination is still missing.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;The article: &lt;a href=
"http://www.vajraloka.org/docs/pure-awareness.pdf" rel=
"nofollow"&gt;http://www.vajraloka.org/docs/pure-awareness.pdf&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Another related article, this one I haven't read: &lt;a href=
"http://www.vajraloka.org/tejanandasarticles/Entering%20Pure%20Awareness%20-%208-03.pdf"
rel=
"nofollow"&gt;http://www.vajraloka.org/tejanandasarticles/Entering%20Pure%20Awareness%20-%208-03.pdf&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;/blockquote&gt;
&lt;p&gt;Yes AEN,&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Despite all controversies surrounding FWBO, I think this is a
good article.&amp;nbsp; There are just a few points I want to make.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Although the article is about the 'spontaneous arising', it is
not possible for effortlessness to arise when we treat Awareness to
be mirror-like reflecting.&amp;nbsp; This will become clear only at the
later phase of our practice.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Even when&amp;nbsp;insight of anatta arises and no-self is
experienced,&amp;nbsp;the 'who' may be gone, but still the 'tendency to
remain as a center' remains and is taking 'forms' in a very subtle
way.&amp;nbsp; It manifests as the sensation of the 'hereness',
'nowness' and 'this Presence'.&amp;nbsp; Quickly the 'here and now and
presence' becomes&amp;nbsp;the 'goal' of practice.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;In truth 'here-ness' and 'now-ness' is as inherent as 'selfness'
that is equally empty of inherent existence and must be correctly
experienced as equally empty (non-inherent)&amp;nbsp;in nature.&amp;nbsp;
Practitioners will have to replace this core with 'dependent
orginination' but this need must arise as an insight.&amp;nbsp; This is
the essence of stage 6.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;The article is also full of dualistic expressions despite his
non-dual experiences.&amp;nbsp; As I have told you before, not to
underestimate the impact of the constant chattering in a dualistic
manner. If we continuously repeat &#8220;phenomenon arises in awareness&#8221;
and not &#8220;as Awareness&#8221;, even though there never was a separation,
consciousness will see as if there is a separation. Although it may
seem to be a casual expression for communication sake, the impact
is subtle. In time to come, the slow and subtle impact will make
separation appears amazingly real. This is true even for those that
have experienced non-duality; they are not spared from it.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Lastly never underestimate the strength of the 'bond'.&amp;nbsp; It
is the very reason why we are lost.&amp;nbsp; The grasping of
'here-ness and now-ness' is also the result of it.&amp;nbsp; So give
equal importance on the aspect that consciousness incessantly
creates imprints upon itself and once formed is difficult to
break.&amp;nbsp; Many Advaita as well as Buddhist practitioners that
emerge as masters after certain&amp;nbsp;glimpses of our&amp;nbsp;Awareness
and its non-dual luminosity often&amp;nbsp;neglect this point.&amp;nbsp;
They got overwhelmed and skewed towards luminosity.&amp;nbsp; This
'tendency of creating imprints' is as beginless as our non-dual
nature, we must see Consciousness as it is. Do take this seriously
and there will be no problem understanding why&amp;nbsp;we are lost
despite our luminous nature. :)&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;</description>
      <pubDate>Thu, 25 Sep 2008 10:12:41 +0800</pubDate>
      <guid isPermaLink="false">buddhism.sgforums.com:1728:331569:8427587</guid>
      <author>Thusness</author>
      <link>http://buddhism.sgforums.com/forums/1728/topics/331569</link>
    </item>
    <item>
      <title>Pure Awareness replied by An Eternal Now @ Wed, 24 Sep 2008 23:12:20 +0800</title>
      <description>&lt;p&gt;Thusness says:&lt;br /&gt;
First is &#8216;someone&#8217; is dropping&#8230;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;&lt;br /&gt;
&lt;br /&gt;
Second is dropping appears as a mirror reflecting&#8230;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;&lt;br /&gt;
&lt;br /&gt;
Third is there is only endless dropping without footing and mental
reasoning&#8230;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;&lt;br /&gt;
&lt;br /&gt;
Fourth is dropping as vivid wide opening&#8230;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;&lt;br /&gt;
&lt;br /&gt;
Fifth is vivid wide opening as everything&#8230;&lt;br /&gt;
&lt;br /&gt;
&amp;nbsp;&lt;br /&gt;
&lt;br /&gt;
Sixth is only Dharma spontaneously manifesting&#8230;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Thusness says:&lt;br /&gt;
Actually the article is also about experiencing 'dropping' in this
sequence as what i have written in the post for Isis.&lt;/p&gt;
&lt;p&gt;Thusness says:&lt;br /&gt;
and manifestation about sensation, five aggregates and 18
dhatus&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;Thusness says:&lt;br /&gt;
it is not about concentration&lt;/p&gt;</description>
      <pubDate>Wed, 24 Sep 2008 23:12:20 +0800</pubDate>
      <guid isPermaLink="false">buddhism.sgforums.com:1728:331569:8426901</guid>
      <author>An Eternal Now</author>
      <link>http://buddhism.sgforums.com/forums/1728/topics/331569</link>
    </item>
    <item>
      <title>Pure Awareness replied by An Eternal Now @ Wed, 24 Sep 2008 13:40:06 +0800</title>
      <description>&lt;p&gt;There's this article which I read and think is very good, well
written and very practical. It is talks given in retreat, so there
is a lot of practical instructions.&lt;/p&gt;
&lt;p&gt;The article is about awareness as 'spontaneously arising'.
Thusness also thinks that the author is writing from deep non-dual
experience and very clear on the experience and understanding of
no-self, though the aspect of empty nature arising as Dependent
Origination is still missing.&lt;/p&gt;
&lt;p&gt;&amp;nbsp;&lt;/p&gt;
&lt;p&gt;The article: &lt;a href=
"http://www.vajraloka.org/docs/pure-awareness.pdf" rel=
"nofollow"&gt;http://www.vajraloka.org/docs/pure-awareness.pdf&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;Another related article, this one I haven't read: &lt;a href=
"http://www.vajraloka.org/tejanandasarticles/Entering%20Pure%20Awareness%20-%208-03.pdf"
rel=
"nofollow"&gt;http://www.vajraloka.org/tejanandasarticles/Entering%20Pure%20Awareness%20-%208-03.pdf&lt;/a&gt;&lt;/p&gt;</description>
      <pubDate>Wed, 24 Sep 2008 13:40:06 +0800</pubDate>
      <guid isPermaLink="false">buddhism.sgforums.com:1728:331569:8425555</guid>
      <author>An Eternal Now</author>
      <link>http://buddhism.sgforums.com/forums/1728/topics/331569</link>
    </item>
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